“He who gives an answer before he hears, it is folly and shame to him” (Proverbs 18:13).
The Penalty of the Thoughtful Man Barbara Tuchman said of Arthur James Balfour, the British prime minister (1902-05), in her book, The   Proud   Tower , “Balfour did, in fact, hold certain basic convictions, but he could see arguments on both sides of a matter, which is the penalty of the thoughtful man.” Not everything is black and white. Truth and falsehood are not always immediately distinguishable. Good arguments can sometimes be made both for, and against, a proposal, and it might require long, careful, and even painful deliberation, and an earnest weighing of each side’s defense, to determine the truth. It is the thoughtful man who will honestly ponder the pros and cons of a proposition and take all the time he needs to discover the correct course. The interests of truth benefit from thoughtfulness. Rash, prejudicial decisions favor falsehood. Yet, Barbara Tuchman offers an arresting idea when she calls thoughtfulness a “penalty.” How could thoughtfulness, ordinarily a virtue, be a punishment? The answer to this question requires the realization that the average person values his own peace and pleasure more highly than he does the truth. Truth or reality can be very painful. It can be awfully threatening to a person’s carefully crafted conception of himself and his world. Moreover, others who do not appreciate truth or the thoughtfulness necessary to see it effectively “penalize” him by equating his thoughtfulness with indecisiveness or a desire to satisfy everyone, and, adding to the confusion, is the fact that, sometimes, this is exactly what it is. The solution to this dilemma is actually a very simple and common one: to exchange truth for fantasy . If a person ever allows himself to see “the other side,” or to think too long and deeply on the truth, he runs the risk of discovering it. Then, it might confront him with a very hard choice between the conception of himself as a good, honest person and the pleasant life his delusion gave him. In other words, there might be a heavy “penalty” to pay. So, if he wishes to accommodate himself and others and maintain himself in his comfort zone, he can ill afford to be a “thoughtful” man. Instead, he opts for a comfortable self-delusion which is possible only as long as he avoids the truth, and to do this, he must not allow himself to be too thoughtful. Thus, a rush to judgment or resistance to arguments contrary to the position a person holds can be a way of protecting himself. He must shield himself from the truth and anything which might reveal it. He often accomplishes this simply by giving the truth very little thought. In this way, he can actually maintain his adherence to false ideas and teachings without compromising his supposed integrity. He is not conscious of any conflict between what he believes and the truth because he does not allow his mind to entertain other possibilities or contemplate any weaknesses in his position or the strengths of the opposite one. This process is not unknown to the Bible. It speaks of the one who turns away his ear from hearing the law (Prov. 28:9). The Jewish council, when confronted with the intolerable realities expressed by Stephen, actually “covered their ears” (Acts 7:57). On the other hand, Jesus spoke of the willingness required to know whether His teaching was of God (Jn. 7:17). It is easy to refuse and refute the truth if one never allows himself to hear it or think honestly about it. The person who would be thoughtful enough to seek, cherish, and know the truth must be willing to “pay the penalty” for it. He must have the love of truth and courage necessary to bear the burden of the intense pressures brought on him by what he considers his own self-interests and those of the people with whom he wishes to be identified. This is why Jesus spoke of His disciple as having “an honest and good heart” (Lk. 8:15). While “truth has nothing to fear from honest investigation,” the honest man certainly does though just for now.
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“He who gives an answer before he hears, it is folly and shame to him” (Proverbs 18:13).
The Penalty of the Thoughtful Man Barbara Tuchman said of Arthur James Balfour, the British prime minister (1902-05), in her book, The   Proud   Tower , “Balfour did, in fact, hold certain basic convictions, but he could see arguments on both sides of a matter, which is the penalty of the thoughtful man.” Not everything is black and white. Truth and falsehood are not always immediately distinguishable. Good arguments can sometimes be made both for, and against, a proposal, and it might require long, careful, and even painful deliberation, and an earnest weighing of each side’s defense, to determine the truth. It is the thoughtful man who will honestly ponder the pros and cons of a proposition and take all the time he needs to discover the correct course. The interests of truth benefit from thoughtfulness. Rash, prejudicial decisions favor falsehood. Yet, Barbara Tuchman offers an arresting idea when she calls thoughtfulness a “penalty.” How could thoughtfulness, ordinarily a virtue, be a punishment? The answer to this question requires the realization that the average person values his own peace and pleasure more highly than he does the truth. Truth or reality can be very painful. It can be awfully threatening to a person’s carefully crafted conception of himself and his world. Moreover, others who do not appreciate truth or the thoughtfulness necessary to see it effectively “penalize” him by equating his thoughtfulness with indecisiveness or a desire to satisfy everyone, and, adding to the confusion, is the fact that, sometimes, this is exactly what it is. The solution to this dilemma is actually a very simple and common one: to exchange truth for fantasy . If a person ever allows himself to see “the other side,” or to think too long and deeply on the truth, he runs the risk of discovering it. Then, it might confront him with a very hard choice between the conception of himself as a good, honest person and the pleasant life his delusion gave him. In other words, there might be a heavy “penalty” to pay. So, if he wishes to accommodate himself and others and maintain himself in his comfort zone, he can ill afford to be a “thoughtful” man. Instead, he opts for a comfortable self-delusion which is possible only as long as he avoids the truth, and to do this, he must not allow himself to be too thoughtful. Thus, a rush to judgment or resistance to arguments contrary to the position a person holds can be a way of protecting himself. He must shield himself from the truth and anything which might reveal it. He often accomplishes this simply by giving the truth very little thought. In this way, he can actually maintain his adherence to false ideas and teachings without compromising his supposed integrity. He is not conscious of any conflict between what he believes and the truth because he does not allow his mind to entertain other possibilities or contemplate any weaknesses in his position or the strengths of the opposite one. This process is not unknown to the Bible. It speaks of the one who turns away his ear from hearing the law (Prov. 28:9). The Jewish council, when confronted with the intolerable realities expressed by Stephen, actually “covered their ears” (Acts 7:57). On the other hand, Jesus spoke of the willingness required to know whether His teaching was of God (Jn. 7:17). It is easy to refuse and refute the truth if one never allows himself to hear it or think honestly about it. The person who would be thoughtful enough to seek, cherish, and know the truth must be willing to “pay the penalty” for it. He must have the love of truth and courage necessary to bear the burden of the intense pressures brought on him by what he considers his own self-interests and those of the people with whom he wishes to be identified. This is why Jesus spoke of His disciple as having “an honest and good heart” (Lk. 8:15). While “truth has nothing to fear from honest investigation,” the honest man certainly does though just for now.
HOME HOME MEDITATIONS MEDITATIONS HYMN HYMN SCRIPTURE SCRIPTURE